That Tree

THE FXBG ADVANCE TUESDAY 9/22/26 MIDDAY READ

By Ranjit Singh, ADVANCE ENVIRONMENTAL COLUMNIST

Photos by Ranjit Singh

Many of us who hike and explore our environs share a secret relationship with a special tree. That is, a tree that has personal meaning to us.

A tree that we first met perhaps many years ago, and that we bonded with. That we return to for comfort, habit, or merely for its presence. And a tree that we therefore feel in some way partnered with, even if logic tells us that the connection runs a bit one-way.

But we’re not talking about the logical mind or rationalism here. Rather, we’re talking about a core reason why we hike and enter nature.

I have such a tree. That’s it above. And here.

As you’ll immediately notice, “my” tree is long dead. It’s what’s called a snag. We know it continues to support surrounding life in many important ways. But its own life—in the conventional sense—ended some years ago. In this tree’s case, I suspect, some decades ago. It’s hard to imagine now that this stoic corpse was ever alive, much less a sapling. I certainly never knew it in that condition.

But this tree’s powerful presence drew me in from first glance. It reminded me of a recurring sense I’d felt as a child: the possibility that all the trees standing before us are themselves the root systems of a forest found in another, inverted world immediately below us. Each trunk or branch reaching towards the sky is really a taproot, anchoring the upside-down (to us) tree into our perceptual world. It was a thought-vision of an alternative world that, unbeknownst to us, existed just under our feet. Like some missing illustration from The Little Prince.

I pass by this “dead” tree regularly. It stands beside an unremarkable trail where other people see it, too. A hiker would need only 45 minutes on the trail to find it, if she were looking.

But I’ve never observed anyone else pause to take it in. Or, as I do, touch it, hug it, and say a few words of thanks. My tree ritual has by now evolved into something between a habit, a tic, a prayer, and a superstition.

And I ask this tree to take care of the people I love. After making certain no one is watching, of course. I treat it like it’s a secret. Like we’re a secret.

I would only bring a most special friend to meet my tree. If I tried to explain its significance and my “relationship” to this dead tree to most people—even fellow hikers and naturalists—I’m afraid they’d think I’ve gone bonkers. Or just look at me differently from then on.

Such presences recover the suppressed animist in all of us. There are no atheists in foxholes, they say. In the forest, we nature lovers all become mystics.

The late poet Laura Gilpin knew this, and wrote about in in her poem “Life After Death.” Here’s an excerpt:

The things I know:

how the living go on living

and how the dead go on living with them

So that in a forest

even a dead tree casts a shadow

and the leaves fall one by one

and the branches break in the wind

and the bark peels off slowly

and the trunk cracks

and the rain seeps in through the cracks

and the trunk falls to the ground

and the moss covers it

and in the spring the rabbits find it

and build their nest inside

and have their young

and their young will live safely

inside the dead tree

So that nothing is wasted in nature

or in love.

***

Ranjit Singh teaches in the Department of Political Science and International Affairs at the University of Mary Washington. He’s also an active environmentalist. His “No Lines in Nature” Substack blends history, science, and philosophy to explore our relationship with the natural world world. You can find it HERE, and an earlier version of this essay HERE.